There is a certain kind of idea that makes people uncomfortable not because it is wrong, but because it might be right. Samuel Huntington’s claim that human rights discourse often functions as a vehicle for Western geopolitical interests is one of those ideas. It sits in the intellectual living room like an uninvited guest who […]
Why Human Rights Is Often Just Code for “Western Interests” Read More »
Most people think of economic progress as a straight line going up. More jobs, more wealth, more comfort. A rising tide that lifts all boats. It is a pleasant image. It is also completely wrong. Joseph Schumpeter knew this. The Austrian economist, writing in the middle of the twentieth century, looked at capitalism and saw
In 1996, Samuel Huntington published The Clash of Civilizations and the Remaking of World Order and managed to irritate almost everyone. Liberals called him a fearmonger. Conservatives loved him until they realized he was not exactly cheerful about the West either. Academics dismissed the book as reductive. Then September 11 happened, and suddenly everyone was
There is a particular kind of discomfort that arrives when someone says profit is good. Not useful. Not necessary. Good. The word lands like a brick through a stained glass window. We have been trained, culturally and emotionally, to treat profit with suspicion. It is the thing corporations chase at the expense of rivers and
Why Profit Is the Only Honest Metric of Human Value Read More »
Thorstein Veblen died in 1929, broke and largely forgotten, in a cabin outside Palo Alto. He would have appreciated the irony. The man who spent his career dissecting how the wealthy perform their wealth could not have imagined that nearly a century later, teenagers on a Chinese social media app would prove his theories with
The Cult of the “Old Money” Aesthetic: A Veblenian Analysis of TikTok Trends Read More »
In 1803, a French economist named Jean-Baptiste Say made a claim that most people ignored for about two hundred years. He argued that the entrepreneur’s real job was not to own land or accumulate capital. It was to combine knowledge, judgment, and imagination into something the world did not yet know it needed. He called
The Intellectual Entrepreneur: Why Ideas Are the Raw Materials of the 21st Century Read More »
There is a comfortable story we tell ourselves about the Enlightenment. It goes something like this: brave thinkers stood up against kings and priests, championed the common people, and lit the fuse that would eventually explode into democracy. Voltaire sits near the center of this story, usually holding a quill and looking defiant. The problem
Against “The People”: Why Voltaire Feared the Mob More Than the Monarch Read More »
There is a particular kind of genius that does not get celebrated enough. It is not the genius of discovery. It is the genius of naming. Before Auguste Comte came along in the early nineteenth century, people had been thinking about society for thousands of years. Aristotle did it. Montesquieu did it. Ibn Khaldun did
He Named the Field: Why Auguste Comte Is the True MVP of Social Science Read More »
Every week, someone publishes a think piece about how we are drowning in content. Too many podcasts. Too many newsletters. Too many blogs saying the same thing in slightly different fonts. The internet, we are told, has become an ocean of noise where nothing meaningful can survive. It sounds reasonable. It even sounds wise. But
Content Overload? Why J.B. Say Proves There Is No Such Thing as “Too Much Content” Read More »
You probably believe you are a good person because you have thought carefully about right and wrong. You have weighed your options. You have reasoned through dilemmas. You have arrived at conclusions about justice, fairness, and decency through the disciplined application of your rational mind. David Hume would like a word. The Scottish philosopher, writing
Morality is a Muscle Memory: Why You Do Not Think Your Way to Being Good Read More »